Hello everyone, after a great guest post last time out, it’s time to get back to some of my own content! While I’ve asked ‘What’s in a word?‘ before on this blog, today I thought I’d strike up the discussion again from a slightly different perspective by looking at what is contained within the most important word in our profession: translation.
Beyond (hopefully) uncovering a few interesting little tidbits about the term by looking at the roots of the word ‘translation’ in several different languages, I also want to explore the various shades of meaning that each one offers us and question whether or not there exists a universal conception of ‘translation’.
An obvious starting point for this discussion is Andrew Chesterman’s 2005 paper ‘Interpreting the Meaning of Translation’, in which he sets out to tackle the very same question and argues that etymological variations signal different approaches to and understandings of translation across the world. As such, I’d like to analyse and expand upon his paper here by looking at several examples from different languages before discussing their overall relevance to one-another.
Starting with the fairly well-known roots of the English term, the word ‘translation’ comes from the Latin translatus, the past participle of the verb transferre. Meaning ‘to carry across’, this term is itself a translation from the Classical Greek metapherein (meta- [over, across] + pherein [to carry, bear]), from which we also get the term ‘metaphor‘.
For Chesterman, a Standard Average European ‘translation’ derived from these roots is therefore ‘etymologically a metaphor, whereby something is, in some sense, something that it literally is not.’
While these Latin/Greek roots are also shared by many modern usages of the term in Romance languages, these languages still display subtle departures from the connotations contained within the English ‘translation’.
The French term traduction, Spanish traducción, Italian traduzione and others all come from the Latin transducere (trans [across] + ducere [to lead]) and therefore see us making the slight shift from ‘carrying across’ to ‘leading across‘ – something that will be discussed further below.
Elsewhere in Europe, despite the fact that many languages of the Germanic and Slavic branches simply calqued their terms for the concept of translation from the Latin/Greek model mentioned above, this process still allowed for several subtly different nuances to emerge as the word moved into new territories. The German übersetzen [literally: to set across] and Swedish översättning, for example, contain suggestions of ‘passing over’.
Beyond this pattern of calquing, meanwhile, the Dutch term ertaling is literally a ‘re-language-ing’, combining the prefix ver- [meaning a ‘change’ or ‘move’ or ‘re-‘ in English] and taal [language] while the Finnish käännös literally means ‘a turn, a turning’, noticeably deviating from the standard European trends.
For Chesterman, the Finnish term ‘highlights difference, a new direction, entering a new context; what is not highlighted is any sense of preserving an identity, maintaining sameness’.
Curiously, also means ‘to steal’ in Finnish slang, adding yet another dimension to the many possible interpretations of what it means to translate.
Even further afield, the Mandarin Chinese word for ‘translate’ is yì or fānyi with the verb fan having the basic meaning ‘flutter’ – suggesting unstable movement and changes of state.